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		<title>nak.org: Word of the Month</title>
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			<title>nak.org: Word of the Month</title>
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			<title>Creed and catechism</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16858/</link>
			<description>Nearly every religious denomination has a creed. A creed has various functions. On the one hand it...</description>
			<content:encoded><![CDATA[Nearly every religious denomination has a creed. A creed has various functions. On the one hand it is an expression of the fellowship that has been created by a particular system of belief. Beyond that, it summar­ises fundamental tenets of a particular doctrine of faith – implying an obligation to live in accordance with that faith – and it lists central elements of faith.
Our Church already formulated a creed over a hundred years ago. Since then it has undergone several revisions, the last of which took place in 1992. In the recent past, some doctrinal statements have changed in our Church. I need only mention the revised understanding of Holy Baptism. I felt it necessary to commission a project group to revise the Articles of Faith. In the process it quickly became evident that it would be desirable to clarify the ten Articles of Faith and make them more precise. The existing wording was thoroughly examined and modified where required. 
The basic structure of the Articles of Faith has remained unchanged, however. The first three Articles correspond to the Apostolicum, or Apostles’ Creed, which enjoys high regard among the Christian churches. The Fourth Article of Faith emphasises more strongly than before that it is Jesus Christ who rules His church. Everything must be seen to emanate from Him, including the sending of the Apostles. The Fifth Article specifies our interpretation of faith with regard to the other ministries. Articles Six to Eight deal with the sacraments. The Sixth Article of Faith thus expresses our new understanding of Holy Baptism. The Ninth Article of Faith explains our hope for the future. The Tenth Article of Faith remains unchanged. 
The Articles of Faith offer us security and certainty. They express central elements of faith in concise form. This necessarily entails that not all aspects of our doctrine can be explained in detail. In particular, the Articles of Faith do not express our position on other Christian convictions. There is one fundamental principle that I have often emphasised, however, and I will repeat it here once again: God is always sovereign in His actions. We cannot rule out the possibility that, in individual cases, God might also act outside of the order we recognise. Additional publications will provide more detailed information on our position. 
In addition, the creed will be presented in detail in a book explaining the doctrinal statements of our Church. This new work, which is expected to be completed in the year 2012, is primarily intended for our members but will also serve other people and institutions as a basis for better understanding the doctrine of the New Apostolic Church. 
After thorough and careful consideration, the District Apostles, the authors, and I have come to the conclusion that this book will bear the title: “Catechism of the New Apostolic Church”. The term may sound a little strange to some, but here we are talking about a work that presents our doctrine of faith in exhaustive detail. Such a book is correctly termed “catechism”. Up until now we have been using the Questions and Answers, which will eventually – probably in 2012 – be replaced by the Catechism of the New Apostolic Church. 
Wilhelm Leber]]></content:encoded>
			
			
			<pubDate>Sun, 01 Aug 2010 00:01:00 +0200</pubDate>
			
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			<title>Perfection</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16821/</link>
			<description>Perfection. This word sounds a little frightening. And the term implies a high standard indeed: we...</description>
			<content:encoded><![CDATA[Perfection. This word sounds a little frightening. And the term implies a high standard indeed: we are to come to perfection and worthiness (cf. Matthew 5: 48). We are to overcome and be prepared for the moment of Christ’s return. When we then think about all our mistakes and shortcomings, we might easily become anxious and ask: “How am I ever supposed to reach perfection?” Of course we will never actually come to the point where we can truly say: “Now I am perfect!” The Lord in His time already made it clear through various parables that there are different degrees when it comes to this. In the parable of the sower, He mentioned that even good soil has varying degrees of fertility – some brings a thirty-fold harvest, while other types of soil yield a sixty-fold or even a hundred-fold harvest (cf. Matthew 13: 23). Thus there are differences and varying grades of perfection, which shows us that we do not need to be concerned about not reaching perfection in all matters. The important thing is that we remain on the path that leads to perfection and that we continually endeavour to attain it. 
But how do we actually reach perfection? The most important thing is that we continue to move forward step by step. Development, increase, and growth must take place if we seek to reach perfection. 
Let me ask the question: “Is there any growth to be seen in us?” Here we must all examine ourselves. Is there any growth to be seen in our faith? Then we are on the way to perfection. Has there been any growth in the sense that we serve the Lord more today than we did in the past? Then we are on the path toward perfection. Is there any growth in the sense that we are increasingly successful in avoiding sin and other ungodly things? Then we are on the path to perfection. Is there any growth in the sense that love has become more evident in the congregation? Then we are on the right path, namely on our path to perfection.
Growth is the important thing when it comes to reaching perfection. Certainly we could never manage this on our own. Our perfection will ultimately be effected by the Lord! He creates this within us through His word and grace. By applying this divine grace and working on our weaknesses with the power of Christ’s merit, we will move forward, step by step, and ultimately reach perfection. 
Our worthiness on the day of the Lord will not depend upon whether we have reached perfection in all things. This will not be the case. We are and remain dependent on grace, especially in view of our perfection. If we have done our part, the Lord will add grace to what we are still lacking in the end. Then we will be able to say that we have reached perfection through grace. 
(From a divine service by the Chief Apostle)]]></content:encoded>
			
			
			<pubDate>Thu, 01 Jul 2010 00:01:00 +0200</pubDate>
			
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			<title>God’s bounty</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16751/</link>
			<description>In His farewell discourses Jesus spoke about the reason for His coming to earth. He had come so...</description>
			<content:encoded><![CDATA[In His farewell discourses Jesus spoke about the reason for His coming to earth. He had come so that those who believe in Him “may have life, and that they may have it more abundantly” (cf. John 10: 10).
Already the prophet Jeremiah in His time promised that the Lord would grant His people His goodness and the fullness of His bounty (cf. Jeremiah 31: 14). The fullness of His bounty is there for those who always turn to the Lord, and who develop the divine life so that it comes to ripeness and perfection.
I understand the divine gifts in our time to be those things which the Lord provides for us in His church today. I can only list a few of these gifts.
One such gift, for example, is peace. Wherever divine life is present, and wherever one decides for the Lord, there will be an abundance of peace. Let us just take a look into the world around us. There is also peace there, but is it really an abundance of peace? That is not how I see it! Certainly, it may have been possible here and there to arrange things in such a way that there is no war but some degree of relative calm. But for me, the fullness of peace is something else: the peace of God which surpasses all understanding (cf. Philippians 4: 7).
The next gift is joy. The fullness of joy – does that really exist here on this earth? Actually it does not. I certainly think we all find some degree of joy when we are together with our families or when we have what we need and have a fairly good life. But these are merely short-lived moments. We all know that this kind of joy is never really enduring. But if we turn to the Lord and come under the word from the altar, if His divine life pulses through us, then we will have the fullness of joy. Then there will be the fullness of His bounty!
Likewise, may there also be an abundance of blessing! Wherever people turn to the Lord and trust in Him, they have laid the foundation for an abundance of blessing. May there be an abundance of blessing for all those who have wishes for their way of life! With the Lord we always have the fullness of blessing. May grace abound so that all our faults, imperfections, and weaknesses can be swept away! And we will experience the fullness of glory when we reach the goal of our faith, the return of Christ, and share eternal life with our heavenly Father.
We cannot imagine the great abundance we will then enjoy. Let us draw the right conclusions from the aforementioned such that we may always decide for the Lord. May the divine light of grace brighten our spiritual journey! And may the divine life develop within us and come to perfection!
May the Lord grant all of us these gifts so that we are able to continue on our path until we enter our heavenly home! &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 
(From a divine service by the Chief Apostle)]]></content:encoded>
			
			
			<pubDate>Tue, 01 Jun 2010 00:01:00 +0200</pubDate>
			
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			<title>The finger of God</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16680/</link>
			<description>The Lord wanted to lead the people of Israel out of Egypt through Moses. The Hebrews suffered...</description>
			<content:encoded><![CDATA[The Lord wanted to lead the people of Israel out of Egypt through Moses. The Hebrews suffered greatly there. Exploited by the Pharaoh, they were forced to work in the fields, manufacture clay bricks, and build cities and grain reserves for the Egyptians. Despite all their hard work, the Hebrews lacked even the barest of necessities. 
But then the Lord intervened. Moses was to lead the Hebrews out of Egypt and away from the Pharaoh’s sphere of influence. But he did not want to let them go. Then God sent ten plagues upon the land. But each time a plague had passed, Pharaoh’s heart was hardened and he would not let the people go. Many of the plagues could also be replicated by the magicians of the Pharaoh, and perhaps this gave him the impression that they were not particularly difficult feats. But then the plagues became more and more severe, and the magicians could no longer replicate them. They told the Pharaoh that they could do no more, because they recognised the finger of God in these events. In other words: God had intervened, and human beings could do nothing more. We all know the outcome of the story: the day came when Pharaoh had to let the people of Israel go after all (cf. Exodus 1-12). 
Let us take a look at ourselves and see what this might mean for our time. Is the finger of God still at work today? I say: “Yes indeed, the Lord still intervenes today!” Any of us can experience this when we approach the Lord with a believing heart. The finger of God still reveals itself today. But there is nothing magical about it, as the magicians of the ancient Egyptians supposed. Rather it is God’s powerful will to save that is at work here! 
Following are two examples. Many have been invited to attend divine services in the New Apostolic Church and have thus come into contact with the work of God. Therein I see the finger of God. Later on, one or the other has also been sealed and has thus received the gift of the Holy Spirit. This too is the finger of God. The finger of God is also revealed in our everyday lives in many different ways. All we have to do is open our hearts. 
The magicians of old recognised the finger of God by the fact that it restricted their own power. Today we recognise the finger of God when we are together in the divine service. Suddenly we hear something that moves us deeply and we feel that the Lord is trying to touch us. He is speaking to us directly. That is the finger of God in His word. If we recognise the finger of God in this and act in accordance with it, our faith will be acknowledged. We can also discern the finger of God in prayer. When we pray in a truly intensive fashion we can feel just how close the Lord really is, and we can be sure that He hears us. Then the finger of God becomes evident in His presence. If we pray superficially we will not be able to perceive the finger of God. To feel it we need to pray intensively and wrestle for the help of God – then it will indeed touch us and we will find that our prayers are answered. The Lord guides us, and everything He does is for our good and our blessing. 
The finger of God is to be found everywhere, even in our time! Imagine the moment when the Lord will complete His work. The finger of God will be manifested again and we will hear His voice that says: “Now come, you blessed of the Lord, and inherit the kingdom that has been prepared for you!” &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 
(From a divine service by the Chief Apostle)]]></content:encoded>
			
			
			<pubDate>Sat, 01 May 2010 00:01:00 +0200</pubDate>
			
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			<title>The Lord lives!</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16610/</link>
			<description>In his later years, Martin Luther was often disillusioned and quite burdened as a result. He was...</description>
			<content:encoded><![CDATA[In his later years, Martin Luther was often disillusioned and quite burdened as a result. He was sad about certain developments that had taken a different course than he had hoped they would. Katharina, his wife, saw this and tried to help him. She remembered that in earlier years Martin used to write the Latin word “Vivit!” (which means “He lives!”) on the table with chalk. He used to justify himself by saying: “Jesus lives, and if He did not live, I would not desire to live even another hour. It is only because He lives that we too will live through Him, as He Himself said: ‘Because I live, you will live also’” (cf. John 14: 9). 
It was then that Katharina hit upon an idea. She asked a stonemason to carve a single Latin word above their door: “Vivit!” Everyone who entered the house was reminded: “The Lord lives!” 
This is something I would also like to write over the doors of our hearts: He lives! Jesus Christ lives! When we are burdened and when certain things do not turn out as we had hoped, then let us remember: He lives! He knows about everything and will not abandon us. What comfort lies in these simple words: He lives! That is the presence of God. That is strength from on high – and it is still active today. May the power of God fill our hearts so that we can be a source of blessing and help to others! 
One glance into the time in which we live will suffice to show the influences to which we are exposed on a daily basis. They will not stop at our heart’s door but will seek to push their way in. That is why it is so important not to be indifferent toward the events of Easter. This knowledge must remain alive within us: the Lord has gained the victory over death and hell, and when He returns, the victorious power of the Son of God will be revealed. 
Happy are those who then are permitted to share in His victorious power! 
The events associated with Easter are so aptly summarised by Apostle Paul in the letter to the Corinthians: “And God both raised up the Lord and will also raise us up by His power” (1 Corinthians 6: 14). That is a clear and precise description of our future. 
We will be transformed when the Lord returns. Our body will then be like the glorified body of the Lord, and we will have eternal fellowship with the triune God. This glad Easter message is summarised here in a single sentence: “God both raised up the Lord and will also raise us up by His power!” We will share in the victory of the Son of God over death! 
(From a divine service by the Chief Apostle)]]></content:encoded>
			
			
			<pubDate>Thu, 01 Apr 2010 00:01:00 +0200</pubDate>
			
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			<title>Supplementary explanations on our understanding of the Bible</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16560/</link>
			<description>I have already taken position in the Our Family magazine on our approach to the Bible (see March...</description>
			<content:encoded><![CDATA[I have already taken position in the Our Family magazine on our approach to the Bible (see <link en/faith-and-church/word-of-the-month/archive/old/article/16072/>March 2009</link>). At the time I pointed out that many things in the Old Testament are to be understood symbolically and metaphorically. This especially applies to the account of the creation. The conversations and discussions I have had since then have led me to give further explanations.&nbsp; 
Why is this topic even relevant? Well, I am most concerned about our children and young people, who at school are taught scientific insights concerning the origins of the earth. They are faced with the question of how to bring this subject matter into harmony with the biblical account of the creation. Even adults who are interested in science are at times uncertain here. 
Scripture tells us that the earth was created in six days. If one were to take this literally, one might derive – using the genealogical registers in the Bible – that the earth is only six to ten thousand years old. But today science assumes that the earth is more than four billion years old. These two figures do not coincide in the least. If we adhere to the scientific findings, we simply cannot get around interpreting the “days” of creation as very long periods of time. 
I know that the thought of moving away from a literal interpretation of the Bible is troubling to some of our members. While I understand this, I cannot help feel that the abundance of scientific evidence testifying against such a literal interpretation of the account of the creation is simply overwhelming. Take, for example, the age data of the various fossil records or the insights we have gained on the origins of the dinosaurs. Even our current knowledge about the predecessors of modern human beings points to a development that has taken place over long periods of time. 
It may be helpful to consider the question of how those who recorded the biblical account of creation may have come to their particular understanding. For my part, I have no doubt that they were inspired by the Holy Spirit. However their knowledge was certainly not imparted to them in the form of a scientific lecture! Rather, they were shown images and ideas which they recorded in accordance with the understanding of their time. 
There are also other examples which allow us to conclude that the events portrayed in Scripture were defined by the context of the respective time period. For example, Revelation speaks of the “four corners” of the earth. This is based on the understanding that the earth was flat. Today we have a different understanding of the shape of the world, but no one is bothered by this expression because it is understood figuratively. 
This immediately gives rise to the next question: “How, over all these immense periods of time, did the earth’s earliest forms of life develop into those that exist today?” Well, all the evidence points to a gradual development, an evolution. This too is consistent with Holy Scripture, which tells of a step-by-step development from plants to animals and ultimately to human beings.&nbsp; It is not our task to uncover all the details of how this occurred. This is something we must leave to science. What is important for us is the belief that God is behind it all. He has always held this entire development process in His hand and has produced life in all of its diverse forms in accordance with His will. 
There is yet another question that crops up: “How are we to assess the biblical account of Adam and Eve as the first human beings in this context?” My answer: Scripture basically regards human beings as entities endowed with an immortal soul. The exact point in time when the first ensouled human beings emerged in history cannot be scientifically determined because the soul, as an immortal life given by God, is not accessible to scientific research. Accordingly, any predecessors to human life which may have existed were not equipped with an immortal soul. The biblical account of the first ensouled human couple shows very vividly that they immediately fell into sin. This account may also contain figurative elements, but I would recommend that we do not attempt to analyse too deeply which elements should be understood literally and which should be understood figuratively. This will not help us in terms of faith. 
One other concluding remark: the questions which I have broached here are not decisive for the attainment of our goal of faith. Nevertheless, as a Church we must take a clear position. It is neither necessary nor useful to put ourselves at odds with the findings of science.
With warm greetings,
Wilhelm Leber]]></content:encoded>
			
			
			<pubDate>Mon, 01 Mar 2010 00:01:00 +0100</pubDate>
			
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			<title>The foundation of God stands!</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16517/</link>
			<description>At the time of the first Apostles, Jesus warned against those who would come and say: “‘Look, here...</description>
			<content:encoded><![CDATA[At the time of the first Apostles, Jesus warned against those who would come and say: “‘Look, here is the Christ!’ or ‘There!’” (cf. Matthew 24: 23), and urged his disciples not to believe such claims. But where is the Lord to be found? What are the distinctive signs of His activity? One indication is that the Lord knows His own and will acknowledge Himself to those who stand upon the foundation of God. The solid foundation of God stands, as Paul wrote to Timothy (cf. 2 Timothy 2: 19). There are many references in Scripture stating that there is no other foundation besides the one already established, which is Jesus Christ (cf. e.g. Acts 4: 12). In another passage Paul speaks of the foundation of the Apostles and prophets (cf. Ephesians 2: 20). It is upon this foundation that the Lord’s church is built, i.e. upon Christ, the Apostles, and prophets. Whatever the conditions may be that cause us difficulty, the foundation of God still stands and will remain standing until the Lord decides it is time to complete His work. His church, which is also built upon the firm foundation of God – i.e. upon Jesus Christ, the Apostles, and the prophets – is not something the Lord will give up. Rather this church is firmly grounded, and will remain so in the future. That is God’s part: He will acknowledge Himself to those who stand upon this foundation, and will permit them to experience Him time and again. 
However, we must also do our part. Paul goes on to tell Timothy that those who name the name of the Lord must depart from iniquity. In other words, the Lord expects that those who stand upon the foundation described above will seek to fulfil His will and give up all those things that are contrary to His will. 
Endeavouring to live in accordance with His will means avoiding evil and keeping away from that which comes from other spiritual sources. In this context, it bears mentioning that we must never lack in confidence in the Lord. This counts as iniquity in the eyes of God. He inclines Himself to us, He reveals Himself to us, and He acknowledges Himself to us. If, after all that, we still do not have confidence in Him, we are not doing His will. Let us do away with such an attitude and put our confidence in the Lord. Another thing which is incompatible with the will of God is lovelessness. To act without love is iniquity in the eyes of God. Let us renounce such an attitude and follow the dictates of love. This will draw the favour of God upon us. And thirdly, let us avoid unbridled egoism. Egotistical people think that it is not important to serve the cause of the Lord, and that everything will run very nicely all by itself. This does not correspond to the divine will either. Let us depart from iniquity and serve the Lord! 
Seen in a positive light, this allows us to derive three pieces of advice. If we follow them we will experience the support of the Lord: let us place our unconditional trust in Him and His ways, let us be filled with love and consideration for others, and let us serve the Lord with joy. 
Those who stay away from iniquity and strive to do the will of God will experience that the Lord acknowledges Himself to their conduct. We must create the conditions for this and approach things with a corresponding amount of faith. We stand upon this foundation of God, and upon this foundation we will move homeward. By remaining upon this foundation we will inherit eternal glory.&nbsp;
(From a divine service by the Chief Apostle)]]></content:encoded>
			
			
			<pubDate>Mon, 01 Feb 2010 00:01:00 +0100</pubDate>
			
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			<title>Perseverance</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16501/</link>
			<description>My dear brothers and sisters, 
The Lord has led us through the ups and downs of the last year, and...</description>
			<content:encoded><![CDATA[My dear brothers and sisters, 
The Lord has led us through the ups and downs of the last year, and now the year 2010 is upon us. I wish everyone rich blessing, great joy in our fellowship, and personal wellbeing in the New Year. May the Lord continue to protect and help us and lead us through the time ahead!
This year we look back on a particular date in our history, namely the fiftieth anniversary of the passing of Chief Apostle Bischoff and the events associated with the so-called message of Chief Apostle Bischoff. For my part, I would like to continue the process of reconciliation with those for whom this message created a dilemma and caused difficulties in their faith. This is one of the tasks of our Church for the New Year. 
I would also like to assign a task to each one of us. This year, I call upon all of us to persevere. 
Perseverance is an important element of faith. Jesus already said: “But he who endures to the end shall be saved” (Matthew 24: 13). The Lord addressed these words to His own in view of His return. He also grants His own the strength to endure until the end. 
Problems will also come up here and there in the New Year, even within the congregation. This calls for perseverance! This already begins with little things. Let us persevere
<ul><li>in prayer, even when we feel as though our prayers are not being heard.</li></ul>
<ul><li>in helping along, even if others in the congregation are perhaps no longer as active.</li></ul>
<ul><li>in our efforts to be peacemakers, even if trouble and distrust prevail around us.</li></ul>
<ul><li>in the endeavour to have a good and untroubled relationship with everyone in the congregation, even if we do not succeed at first.</li></ul>
<ul><li>in the endeavour to bring testimony to others about the activity of God in our time, even if many are not interested in hearing about it.</li></ul>
Apostle Paul once addressed an important message to Timothy. He wrote: “Take heed to yourself and to the doctrine. Continue in them…” (cf. 1 Timothy 4: 16). &nbsp;From this we can derive the following motto: &nbsp;“Let us continually examine ourselves and continually measure ourselves against the word of God!”
We wait with perseverance for the Lord to complete His work!
With heartfelt greetings I remain
Yours truly,
Wilhelm Leber]]></content:encoded>
			
			
			<pubDate>Fri, 01 Jan 2010 00:01:00 +0100</pubDate>
			
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			<title>Blessed greetings for the Christmas season!</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16471/</link>
			<description>My dear Brothers and Sisters, 
At the start of the year 2009 I called upon everyone to get more...</description>
			<content:encoded><![CDATA[My dear Brothers and Sisters, 
At the start of the year 2009 I called upon everyone to get more involved in fellowship. Today I can thankfully attest that this appeal did not fall on deaf ears. Numerous reports testify of your involvement. Many of you have participated in both larger and smaller fellowship activities.
One particularly special experience of fellowship was the European Youth Day this year. Countless impulses were generated by this event. I am convinced that this day was an important experience which did a great deal to promote the faith of our youth. Many young people felt the nearness of God and perceived the power of this fellowship. Your commitment and your donations made this European Youth Day possible, and they also helped make it a success. At this time I would once again like to express my warm thanks for your support.
The Thanksgiving offering which we bring to the Lord collectively is also an element of the experience of fellowship which we share and which unites us. All who contributed, whether in large part or in small, are part of this fellowship of offering. I thank all of you with all my heart for the gifts you have brought. May our heavenly Father bless and reward your loyalty in offering richly! All the gifts which we bring into the house of the Lord serve to the development of the congregations. 
But let us not simply be content with what we have “achieved”, because all of our good works have their source in God’s actions upon us. We should be particularly conscious of this over the Christmas season, because “the Word became flesh and dwelt among us” (cf. John 1: 14). This is a gift of God – not only for the people of the past, but also for each one of us.
God became a human being in Jesus Christ, a flesh-and-blood human being who lived for a specific length of time, performed miracles, preached about the kingdom of God – and who died on the cross for the sins of the world! This same man was raised up from the dead by God. This is what distinguishes Jesus Christ from all other human beings who have ever lived and died.
It was during a time of hope throughout the Roman Empire that God became human. The Roman poet Virgil, known for his Roman national epic, “The Aeneid”, composed a poem of praise in which the birth of a divine child was foretold to the imperial house of Augustus. Others, namely the devout Jews of the time, were waiting for the promised Messiah. One such example was Simeon, who waited patiently until God showed him the Christ (= Messiah) in the little child Jesus. But the birth of this child had already been announced long before. The prophet Isaiah already foretold: “Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7: 14). The Gospel of Matthew translates the Hebrew name “Immanuel” as “God with us”, which means that God Himself has come into the world in Jesus of Nazareth.
The incarnation of God is something that completely defines our lives. The question remains: “Why did God become human?” He did so because He loves the world! Jesus Christ has come into the world and taken its sins upon Himself. Mankind has thus been liberated from sin.
I wish all of you a richly blessed Christmas, as well as much peace and joy over the holidays. May the Lord bring you joy and preserve and protect you!
Yours,
Wilhelm Leber]]></content:encoded>
			
			
			<pubDate>Tue, 01 Dec 2009 00:01:00 +0100</pubDate>
			
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			<title>The activity of God’s Spirit</title>
			<link>http://www.nak.org/en/faith-and-church/word-of-the-month/archive/old/article/16394/</link>
			<description>When Samuel anointed Saul as king, he also told him what the future would hold in store for him....</description>
			<content:encoded><![CDATA[When Samuel anointed Saul as king, he also told him what the future would hold in store for him. Among other things, Samuel told him: “Then the Spirit of the Lord will come upon you, and you will prophesy with them” (cf. 1 Samuel 10: 6). These words were fulfilled when Saul met up with a group of prophets. The Spirit of God took possession of him and, filled with prophetic exuberance, he began to prophesy. The prophet also told him: “And [you will] be turned into another man.” These are thus the effects of the Holy Spirit: enthusiasm and transformation, or becoming an entirely different person. 
The enthusiasm generated at the European Youth Day is still fresh in my mind. Many things contributed to this enthusiasm. First of all, everyone was involved and did their share. Beyond that, everyone felt accepted. There were none who remained on the fringes. And finally, everyone wanted to be happy. I wish the same sort of enthusiasm out of the Spirit of God for each and every congregation. 
The activity of the Holy Spirit brings about a transformation – to such a degree that one becomes an entirely different person. Our day-to-day affairs place heavy demands on us, but when the Holy Spirit goes to work, a process of transformation begins within us. And then those things that are of eternal substance become central to our lives. In fact, they will come to define our lives. The activity of the Holy Spirit will also prompt us to be a blessing for others. Egoism will begin to subside more and more, giving way to an increasing desire to be there for others. This is a process of transformation. At times we rely on our own strength and think that we can manage on our own. But under the activity of the Holy Spirit, this attitude begins to change: a process of transformation takes place, and we begin to rely increasingly upon God. We might be annoyed at times. That is only too human. But if we give the Holy Spirit room, we set into motion a process which transforms anger into the desire for harmony and a willingness to reconcile. If we are despondent, the Holy Spirit – that great agent of change – instils courage in our souls. All of this is part of the transformation that takes place under the activity of the Holy Spirit. Such changes will occur whenever we open our hearts to the Holy Spirit and let the power from above begin to work.
If we permit this process of change to take place within ourselves as described, then we can indeed become an entirely different person. For example, we can become people of peace. Abraham was a man of faith, but also a man of peace. When a dispute arose between his shepherds and the shepherds of Lot on one occasion, Abraham was prepared to resolve the conflict peacefully, even if it meant a certain disadvantage for him. How beautiful when it can be said of us: “This brother is a man of peace. This sister radiates peace!”
This transformation might also cause us to become people who are defined by hope and expectation. Simeon in the temple was such a man. He was waiting for the promised Messiah. Here was a man whose life was defined by the desire to see the Lord. God did not pass him by: Simeon saw the Lord. 
Let us also become entirely different people. Let us become people of faith, of peace, and of a strong hope. 
Let us therefore give the Holy Spirit more and more room to work so that this change may become visible within us, and so that this process of transformation may make entirely different people of us and ultimately lead us to perfection.
(From a divine service by the Chief Apostle)]]></content:encoded>
			
			
			<pubDate>Sun, 01 Nov 2009 00:01:00 +0100</pubDate>
			
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